We often assume that if we convince people to care about wildlife they will support conservation. Of course, people are unlikely to support something they don’t feel personally attached to. Unfortunately, simply caring about wildlife does not always lead to positive conservation behaviour or support for policies. So the task is not only to make people care about wildlife but to do so in a way that will inspire them to take action.

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Canada has less than two years to meet its target to protect 17% of terrestrial and inland waters and 10% of ocean areas by 2020, commitments made under the UN Convention on Biological Diversity (CBD). Icons of the conservation movement, such as John Muir and Henry David Thoreau, are widely credited for convincing the public to care about protecting natural spaces in the late 1800s. Today, 47 National Parks protect 328 198 square kilometres of land across Canada. Canada also has the longest coastline in the world of over 200 000 kilometres, running through three oceans. Our oceans provide critical habitat for over 40 species of marine mammals, including whales, dolphins, seals, sea lions, and polar bears, and dozens of fish species. Marine protected areas are quickly becoming critical conservation tools to protect ocean ecosystems and species. 

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There are far too many great outdoors books to keep up with, but I like to do a couple of these posts each year to highlight some of my favourites. Summer is a great time to catch up on novels, and while the two novels in this list are moving pieces of writing, they are not exactly light-hearted. But if you are looking for outdoors books that dig into the depths of human morality and offer vivid descriptions of landscapes, they are wonderful. 

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We are in the midst of a biodiversity crisis. Globally, we are losing species to extinction at a minimum of 1,000 times the natural rate. Half of Canada’s wildlife species have declined since 1970. It is by now beyond debate that humans are impacting the world’s biodiversity, including wildlife at all levels, at a magnitude and rate that has never been seen before in the history of this planet. Academics and social movements have presented compelling arguments to try to convince the public and our political leaders to care about nature. One of these arguments is that humans have a moral obligation to protect wildlife.  Recently, the moral argument for nature conservation has fallen to the wayside as somewhat ineffective and conservationists have looked elsewhere to convince the public. Should we let go of the moral argument once and for all or cling to it and embrace the idealism it expresses?

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My interest in conservation is deeply connected with ideas of feminism, anti-racism, decolonization, and human rights. As a teenager growing up in the suburbs, I was strongly influenced by local punk rock music culture. The punk scene is known for its association with social and political movements and creating a sense of inclusivity and equality. The band Closet Monster described the punk scene as “a self-sufficient subculture, a home away from hell”. As I’ve gotten older, I have come to appreciate the very real and important relationship between conservation, culture, and politics, and the association in my own head between conservation and punk rock doesn’t seem entirely out of tune. At the time, I was simply angsty and fired up to get involved in social movements dedicated to progressive and positive change. 

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When the naturalist and ornithologist George Ord formally named pronghorn in 1815, he was unsure whether the species was an antelope or a goat. In the journals of their famous expedition from 1804-1806, Lewis and Clark made over 200 references to what they described as “wild goats or antelopes”. Pronghorns are also featured in the petroglyphs and pictographs of Indigenous nations throughout the continent. Over the years, and perhaps serving as a measure of the cultural importance and sense of mystery they inspire in humans, pronghorn have acquired a number of nicknames, from the more colloquial speed goat to the poetically ethereal imagery of the prairie ghost. As it turned out, George Ord would compromise and give the species a scientific name that split the difference between his uncertainty, Antilocapra americana, or “American antelope goat”. 

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On a recent visit with my 90-year-old grandfather, he told me that he receives two newspapers to the house daily. The first, because the contrast of the type is easier for his failing vision. The second has an extensive obituary section and he doesn’t want to miss the death of any of his friends and the opportunity to say his farewells. 

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It has always been the case that explorers, wanderers, hunters, and conservationists have recorded and later told stories of their experiences in the natural world. As varied in their voices as the environments that inspired them, our bookshelves should be overflowing with their tales and thoughts. As Steven Rinella says in Meat Eater, “hunting stories are the oldest and most widespread form of story on earth.” The knowledge these writers have to share will make us more effective hunter-conservationists. 

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At one point in this continent’s history, we had no legal mechanisms for wildlife management and conservation. At one point, unregulated hunting and development had reduced this continent’s waterfowl populations to terrifyingly low numbers. We almost lost the wood duck, Canada geese were in danger, trumpeter swans had declined significantly, and habitat was being lost at dramatic rates. Then in 1916, North Americans made a statement about the present and future value of migratory birds and passed the Migratory Bird Treaty. Hunters and conservationists supported the treaty. In 1937, Ducks Unlimited was started with the goal of conserving waterfowl habitat. Hunters and conservationists were early supporters of their efforts. These events, one in the middle of World War I and the other the Great Depression and the Dust Bowl, were successful because hunters and conservationists prioritized wildlife and habitat above everything else. 

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There is no question that two centuries of rapid expansion of human settlement and industrial development on this continent have been tough on grizzly bears. They continue to face declining habitat and the impacts of policy decisions that are polluted by human interest and partisan priorities. The British Columbia government made two announcements in 2017 concerning grizzly bear management in the province. In August 2017, the B.C. government announced that it would be ending the trophy hunt for grizzly bears. Following a public engagement process throughout the fall, the government announced that following the 2017 hunting season, it was ending all grizzly bear hunting in the province. There is an interesting discussion surrounding British Columbia’s decision and it is certainly connected to the larger context of the ecology and politics of grizzly bears throughout the Rocky Mountains (see the recent case of grizzly bear delisting in the Greater Yellowstone Ecosystem and the responses in favour and opposition). 

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